Dialogic meaning construction and emergent reading domains among four young English language learners in second-language reading

L2 Reading Research

ELLs have various L2 proficiencies, cultural orientations, and cognitions, all closely related to age differences (Koda 2007; Stern 1983). Koda (2007) documented three major components of reading: (a) decoding (extracting linguistic information directly from print); (b) text-information building (integrating the extracted information into written form); and (c) reader-model construction (synthesizing the incorporated text information with prior knowledge p. 4). L2 reading obviously involves two languages. According to McElvain (2010), linguistic knowledge and prior knowledge help ELLs to construct meaning while engaging in reading events. ELLs' language proficiency (Koda 2007) and their L1 skills are directly linked to their L2 reading abilities (McElvain 2010). Cummins' (1992) exploration of the cross-linguistic relationship in reading skills demonstrated that L2 reading success depends primarily on L1 literacy competence. Related studies discussed the relationships between L1 literacy skills and L2 reading (McElvain 2010), L2 language proficiency and L2 reading (Koda 2007; Yamashita 2002), and L1 literacy skill and L2 proficiency's influence on L2 reading (Nassaji 2007). Likewise, prior learning experiences can be considered a reservoir of knowledge, skills, and abilities to be employed when learning a language and literacy skills (Koda 2007; McElvain 2010).

L2 reading is the product of word decoding, vocabulary knowledge, grammatical skills, and oral text comprehension (McElvain 2010). L2 proficiency with vocabulary and grammatical skills, however, appears closely linked to reading fluency and comprehension (McElvain 2010). Koda (2007) discussed the role of linguistic knowledge in text-information building, emphasizing syntactic awareness and text-structure knowledge. Word-recognition and decoding-skill studies showed that these skills cannot cover the full process of reading (Avalos 2003).

Researchers have documented contemporary L2 reading theory and reading strategies, but have not yet focused on the dialogic responsive reading process. Johnson (2004) emphasized that dialogic responsive reading is comparable to the sociocultural perspective in L2 learning. ELLs are at the centre of meaning construction, struggling to make meaning out of strange and foreign words, and their dialogic meaning construction must be closely observed and addressed.

Dialogic Responsive Reading

Dialogue is described as a, "give-and-take exchange of language between two individuals" (Uebel 2007, p. 331). Bakhtin (1986) saw the individual utterances in a dialogue as the junction between a speaker's specific speech intent and the listener's responsiveness; these two elements are constant and stable and create original meaningful linkages within the given boundaries. These two entities, speaker and active listener, create the true essence of meaning through purposeful exchanges. Bakhtin (1986) described dialogue as "The life of the text ... always develops on the boundary between two consciousnesses, two subjects" (p. 107), the author and the reader. Reading is an utterance within the given boundary, a kind of literacy work (Bakhtin 1986). The boundary can be a "rejoinder, letters, diaries, inner speech, and so forth" (p. 115). Bakhtin referred to reading as "an utterance" that creates brand new innovative meanings, claiming that the possibilities in the written word are utterly boundless.

The ELL who reads is as important as the author and is always central to meaning making, either obtaining knowledge, connecting to culture, engaging in lived-through experience (Rosenblatt 1978) reaching that deeper level of connection that generates readers' reading pleasure, dialoguing, or creating entirely new meanings from the reading (Bakhtin 1986; Freire 1970).

Within the L2-reading focus, responsive reading has been referred to under various names, for example, (Rosenblatt's 1978, 1986) efferent and aesthetic reading; Perez's (1998) literacy as a cultural practice, which means literacy makes sense within the given context; Bakhtin's (1986) reading as a dialogue; and Paulo Freire's (1970) critical literacy. These responsive readings demonstrate different foci of meaning making, but all represent a dialogue between the reader and the text in the situated context.

Rosenblatt's (1978) reader-response theory sees the reader as either gaining a lived-through experience (interchangeably aesthetic) or obtaining information from the text (interchangeably efferent), which is how the ELL creates a dialogic relationship with the text. This relation could be efferent (informative) or aesthetic--transactions occurring with the text through the reader's lived experience, based on the reader's engagement with the text, which will reflect the reader's level of direct attention. Our individual experience is the sum of these transactions, and the continuous processing of these transactions is the ever-increasing enlargement of experience.

Dialogue, an invitation to think and produce meaning, is frequently referred to as dialogic thinking (Bakhtin 1986; Wells 2007). Dialogic thinking goes well beyond two people talking, essentially including any form of two-way semantic interchange between speakers, building a mosaic of new meaning among various texts (Hartman 1995), as well as between readers and texts (Rosenblatt 1978). When literacy is viewed as culturally and politically embedded cross-cultural communication (Freire 1970), the ELLs' cultural and political contexts become inseparable from utterances, content, style, and arrangement (Bakhtin 1986). ELLs' cultural and political contexts may differ from those of the text. L2 reading is also "a set of cultural practices and a product of cultural activity" (Perez 1998, p. 252). ELLs identify with words based on their understanding of the texts (Koda 2007), relying on their historical, cultural, and social backgrounds to understand the words.

Creative and critical thinking (Freire 2000) helps language learners develop awareness of others and value and appreciate differences. Such thinking also fosters constructive analytical skills, sensitivity to others, cultural and critical awareness of the self and others, and an evolving worldview (Freire 1970).

L2 reading praxis, reflective and active meaning creation through reading texts (Freire 2000), engages learners in learning language and in reading, analysing events and situations from various perspectives to understand how these perspectives position readers in the world. In this instance, reading is a core force of literacy and active learning; reading becomes a basic medium for evoking one's power in life (Freire 1970, 2000). Freire (2000) pointed to the re-creator concept of reading through the dialogic relationship between the author and reader: The ELL who reads becomes a rewriter, composing a new story while making meaning within the author's authority. L2 reading entails a critical perception of the world and the transformation of the world through practical action and reflection (Freire 2000). While reading, ELLs act as both reader and writer to create comprehension (Bakhtin 1986; Freire 2000).

These theories all clearly demonstrate the degree of dialogue and interrelationship among the reader, the text, and the context. Reading is a dialogic responsive process of meaning construction, with the reader responding to the text by creating a unique transactional moment in a particular time and space, the situated context (Rosenblatt 1978). All reading processes are closely linked to the boundary of dialogue and to the vital essence of dialogue. ELLs construct meaning by creating dialoguing with their past experiences and social interactions with others (Windschitl 2000). Learning to read and write are constituted as acts of knowing, reflected as values, or situated as discourse within a given cultural and social context (Gee 1996; Perez 1998). When considered as a dialogue focusing on the reflective process and meaning production, reading becomes a powerful, essential method of transformation whenever the reader encounters a new concept or constructs meaning from the word. Dialogic reading occurs in situated contexts in suitable domains.

Domains as Peripheries of Situated Meaning

Dialogue or reading requires a "boundary" with the text to make sense of it in a situated context (Bakhtin 1986; Gee 2008). Language and reading have particular meanings in any particular context (Rosenblatt 1978), a concept very similar to Gee's (2008) ideas on domains. Gee defined authentic learning in a domain as learning that "leads to growing mastery of the semiotic domain's design grammar and growing membership in its associated affinity group" (p. 139). For Gee (2008), design grammar is a set of principles or patterns that legitimate materials in the domain. The domain situates authentic learning (Lave and Wenger 1991), which is situated meaning (Perez 1998), as learners make sense of semiotic domains within the given contexts. Thus, within a domain, multimodalities (i.e., words, symbols) have meanings and combine together (Gee 2008). Gee also emphasized that learning is a trajectory for developing mastery status in the semiotic domains. By learning semiotic domains, learners can associate certain rules and content with affinity groups--groups of people associated within a semiotic domain. These individuals share a community of practices, a set of common goals, and subscribe to common values and norms (Lave and Wenger 1991).

Setting and Nature of the Instruction

Two language arts/literature classes provided the social context for this study: Ms. Green's language-arts and literature classroom for 10 months and Ms. Lopez's classroom for 5 months (all names are pseudonyms). Both were certified ESOL teachers and promoted interaction among students using small-group activities. Ms. Green, monolingual, always with a smile, promoted collaborative learning and scaffolding, encouraging students to work in groups and to help one another with questions. Her classroom was equipped with bilingual texts, dictionaries, and other hands-on materials for ELLs. Ms. Lopez, bilingual (Spanish and English), promoted bilingualism and various approaches and learning, while clearly recognizing that ELLs have many strengths. For example, her classroom had many Spanish vocabulary cards on its walls.

Participants

Using purposive sampling (Merriam 1998), I selected four second-grade ELLs, Hiroki, Jaewon, Maria, and Evert as participants for this study. The four ELLs had different first languages and cultures and had been learning English for under three years. These four ELLs lived near their school in lower-middle-class neighbourhoods.

Hiroki, a seven-year-old Japanese American, identified his main hobby as "doing chess." Ms. Green told me that Hiroki was an excellent problem solver and excited about creating new ideas. Hiroki spoke Japanese at home and had eighteen months of English experience, giving him an intermediate command of English. He was learning Kanji through a correspondence course at home with his mother.

Jaewon, a seven-year-old Korean American, was an exemplary second grader with a positive attitude toward his teacher, his peers, and his class. Though born in the United States, Jaewon spoke Korean fluently at home, so English was his L2 with three years of English education. His home environment contained various Korean books, songs, and decorations depicting "little Korea." When I tried to speak with his mother in English, she was not able to respond to me. Her English proficiency was that of a total beginner. I only spoke with her in Korean, and, throughout her interview, she expressed her concern about her poor English proficiency affecting Jaewon's academic progress. Maria, an eight-year-old Mexican American, learned Spanish as her first language. She had lived in the United States for 10 months when my research began. Fluent in Spanish, she was a beginner in English. Maria's mother was a competent bilingual who was born in the U.S. and came to Mexico at her age of 18. She had lived for 16 years in Mexico. Maria's mother reported that L1 knowledge supported her learning English as an L2, as Maria understood how to use language and language structures (Bigelow and Tarone 2004). She spoke Spanish at home and often used Spanish while reading stories and when she became excited.

Evert, a nine-year-old Swede, had come to the United States with his family just one week before I met him. A third grader in his school, Evert joined this second-grade classroom for the language arts and literature as a pull-out because the teachers were ESOL-certified. He was a total beginner in English. With his advanced L1 literacy skills, Evert's L2 English developed remarkably swiftly. In four months, he was able to read a first-grade book with only minor help.

I assessed each ELL's English proficiency based on the teacher's evaluations, their standard test scores (school diagnostic report, STAR reading, APS word-recognition placement inventory), various documents (spelling tests, math tests, quarterly tests, reading scores), and my own observations. I also assessed their L1 proficiency based on their parents' evaluations and my own 15 months of observations. L2 reading proficiency was measured by spelling tests and the school diagnostic report.

Materials

The materials included culturally related and culturally unrelated content; I chose the selections for each ELL relative to his or her specific L1 cultural orientation, cognition, level of task, reading level, and English proficiency based on Bishop's (1993) cultural-relevance guidelines. The stories I defined as culturally related included the ELL's cultural concepts, ethnicity, cultural heritage, L1, events, and experiences. Although each ELL used various texts, this study's focus was not the ELLs' reading performance or on comparing the children's reading abilities. Rather, this study explored the children's dialogic responsive meaning construction.

The culturally related stories included Passage to Freedom for Hiroki, Woodcutter and Tiger Brother for Jaewon, I Hate English (related because the story involves coming to the United States) for Evert and Maria, Pettson and Findus for Evert, and Family Pictures for Maria. The culturally unrelated material included two depictions of Christopher Columbus (Follow the Dream and Encounter) and Hiroko Makes the Team for Hiroki and Jaewon, and WilfridGordon McDonald Partridge for Evert and Maria. Personal experience, such as arrival in the United States, was classified as culturally related material for the ELLs. Since the ELLs were all from different countries and at various stages of English proficiency, it was not possible to use the same texts; instead, I chose the texts to fit each ELL, based on cultural criteria (Bishop 1993) and consultation with each teacher.

Data Collection

The verbal-protocol sessions were conducted under my guidance. Verbal-protocol sessions included one training session and three protocols held in the classroom and home settings. The prompts provided after each session followed the retrospective-protocol guidelines. The prompts consisted of questions related to meaning construction ("Can you retell the story?") and dialogue and interaction between the story and the reader ("How do you feel after reading the story?"). In a typical think-aloud session, data gathered were the ELLs' reported immediate responses while reading (Davis and Bistodeau 1993) and their responses to the given prompts. Verbal reports demonstrated how each of these ELLs perceived their thought processes.

Data Analysis

A systematic and rigorous analysis of the data followed a qualitative case-study data analysis. The twelve verbal reports were tape-recorded, transcribed, and analysed following the qualitative research analysis method (Lincoln and Guba 1985). Based on Creswell's (1998) data-analysis spiral, my analysis involved four stages: data management, reading and memorizing, describing and classifying, and representing and visualizing. In data management, I organized files and units of verbal reports manually, using index cards including protocol title, ELL's name, etc. Then I started making sense of the data, reflecting and writing notes. I read and reread the data, carefully coding it. After coding the data, I constructed categories while linking codes (e.g., culturally related, obtaining information; Corbin and Strauss 2007). While categorizing codes and discovering themes, I also reflected on my research questions in relation to the main focus of study--dialogic responsive reading. Themes and categories emerged inductively from the data.

For description and classification, I described the context, classifying and interpreting data using comparison. Finally, I visualized and represented the newly evolved themes (e.g., similar responses to culturally relevant texts: Maria and Evert responses after reading I Hate English). I also compared and contrasted the four participants' findings for the two beginners (Maria and Evert) and the intermediate and fluent ELLs (Jaewon and Hiroki). I also analysed other qualitative data, including transcribed interview data, observation notes, and reflective journals using the same procedure.

To ensure the trustworthiness of the study, I confirmed the answers with participants throughout the study. I also carried out peer debriefing and maintained a reflective journal (Lincoln and Guba 1985). Qualitative research is limited to specific cases and contexts. Participants' emic voices and thick descriptions from the cases, however, provided a detailed, rich account of the study's observations and insights (Lincoln & Guba, 1985). Multiple data sets and analyses allowed triangulation to enhance trustworthiness and will allow the transfer of this study into various contexts of teaching and learning.

ELLs' Cultural Perspective

Each ELL had a different first language, a different level of English proficiency, a different cultural background, and different prior knowledge--all reflected in their rich and diverse course-reading processes. The cultural perspective is derived from Lederach's (1995) definition of culture: "Culture is the shared knowledge and schemes created by a set of people for perceiving, interpreting, expressing, and responding to the social realities around them" (p. 9). Maria's case most clearly represented how beginner ELLs link their new learning to cultural knowledge and prior cultural experiences. Her cultural knowledge motivated her to read Family Pictures (Protocol 11). She identified closely with her culture and cultural experiences while reading Family Pictures, exemplifying how beginner ELLs refer to themselves while making meaning. While reading the "Birthday" chapter in Family Pictures, Maria spontaneously spoke and sang in Spanish:

They put you a little thing and they turn you around three times and they sing a little song that's kind of, 'Dale, dale, dale, pégale asina, porque si no le das pierdes el camino.' It's like 'hit it, hit it.' It's kind of hard to translate it. (Protocol 11)

Maria's cultural experiences motivated her to engage in this culturally related literacy event. Singing a song about the piñata, Maria evinced a high degree of transaction with these stories, and the transactional moment enriched her emotional connection to her father (in Mexico), saying "I missed him" with tears in her eyes. Her prior experiences gave her an emotional connection to the piece, helping her build context with her reading. All ELLs were very responsive in their reading when the contents are culturally related to them.

ELLs' Lived-Through Experiences

As beginning learners, Maria and Evert's cases revealed their lived-through experiences while reading I Hate English. Lived-through experience, derived from Rosenblatt's "aesthetic" reading, is related to how ELLs experienced their reading as a way of obtaining their pleasure. Thus, ELLs found "transactional" moment, which seems themselves in the story while reading (Rosenblatt, 1978). This aesthetic stance of reading enabled the ELLs to speak with strong voices. For example, Maria identified deeply with Mei Mei in I Hate English:

Because it's from another place. Hong Kong is another place from New York, so she wants to speak Chinese, and they want her to speak English, so she [Mei Mei] came here and [she] doesn't want to speak English, only wants to speak Chinese. (Protocol 10)

Maria used her personal opinions, culture, and experiences to identify the story's main ideas and to determine what was important in the text. She identified with Mei Mei's resistance to learning English and compared it to her own situation. Placing herself in Mei Mei's situation, Maria agreed with Mei Mei: "No. Mei Mei doesn't speak English because she wants to speak Chinese. But everybody is bugging her because they want her to speak English. And she wishes she was in Hong Kong" (Protocol 10). Maria understood why Mei Mei did not want to speak English: "Because it's not her main language."

Evert also dialogically connected to himself, using his L1 literacy skills, asking questions and monitoring his comprehension while reading I Hate English and Pettson andFindus. His most used skills were his connection to self and rhetorical strategies, which transferred well from his L1 (Bigelow and Tarone 2004). Like Maria, Evert also identified with Mei Mei's struggles, and frustration. He stated, "Yeah, I know how she feels. I felt the same thing as her when I came to a new country" (Protocol 6). Dialoguing with Mei Mei, Evert became part of the story with her, connecting his cultural experiences to hers. Evert understood Mei Mei's situation through his own situation, by reflecting on his lived experience (Rosenblatt 1978). He also recommended building the community and demonstrated his aesthetic stance by proposing that a friend read the story: "I want to ask a friend to read this book. So they can understand how I feel" (Protocol 6).

Evert connected deeply with Mei Mei's personality and experience as an English beginner in the United States, demonstrating total transaction with Mei Mei through her language struggles and reflecting on his own experience. Having time to understand the context with the other (Mei Mei in this instance) was very important for Evert. He felt safer, not so alone, having shared Mei Mei's experiences through the reading process. Reflecting his engagement, he evaluated the story with "She [the author] has done a good book" (Evert's interview). Evert clearly believed that sharing this story with his friends would show them his situation in his new country.

ELLs' Efferent Reading

The four ELLs developed their vocabularies, syntax, and concepts through reading. For all ELLs, the reading process provides new information and knowledge. For example, Hiroki attained the new word visa in the context of Passage to the Freedom. He understood the word as "And he has to, like, sign everybody's--I don't know how to read that word [visa]" (Protocol 1). Hiroki did not know how to read the word, but understood a meaning in context: "I kind of figured out. It was, like, this piece of paper that he [ambassador] would sign. Like, the part, like, he signs those pieces of papers that help those other people from, like, getting killed and stuff" (Protocol 1). Hiroki discovered the meaning of the word "visa" from the context of the story.

Maria tried to grasp the main ideas, as well as the main words of the stories by using simple words such as the race, Chinese and Hong Kong, and fair and piñata to point out the main ideas and significance of the story. Evert identified a memory as "Something very sad or something happy," adding his own perspective after reading WilfridGordon McDonald Partridge (Protocol 12). Defining complicated or key words (e.g., memory) appeared to be an important step in obtaining new information. Evert said he knew the word "memory" in Swedish, so he comprehended the word in English without any effort.

Similarly, the learners derived lessons from the stories. For example, after reading Hiroko Makes the Team, Jaewon observed, "The important part is, be nice to each other--Never make fun of other people when they couldn't. You just need a lot of practice [to win swimming race.] That's all" (Protocol 3). As they reflected on the stories, new ideas emerged. Hiroki identified the main ideas, figured out the significance of the story, and related the text to his own beliefs. Hiroki's schema from the content and format of the text was clear. Hiroki also obtained new information by identifying main ideas such as "Friendship" in Encounter (Protocol 5), "I think when the dad [ambassador] starts to help people" in Passage to Freedom (Protocol 1), and "So you can read maps to go somewhere" in Follow the Dream (Protocol 8).

ELLs' Dialogic Meaning Construction

ELLs constructed meaning as they read. Jaewon's case is a good example of this dialogic reading process. I observed his strong links to personal preferences, experiences, intertextuality, and cultural orientation (Hartman 1995). Jaewon's intertextuality developed a mosaic of the text, using his cultural background knowledge, textual knowledge, and world knowledge. His inferential skills also supported using his cognition and knowledge processing while reading, invoking his dialogic thinking experiences.

Jaewon often summarized and synthesized the story to evoke dialogic responses and to centre himself in the reading event. For example, Jaewon used O for positive and × for negative to evaluate the story: "This [Encounter] might be also O or X, and this one [Follow the Dream] would be O 'cause this has landing information, and this just has traveling information, and it's just different." He continued, "Like moving, so if you combine these two books [Encounter and Follow the Dream] together, like this [showing me the two books overlapped], they would know that it's Christopher" (Protocol 9). As a synthesizer, Jaewon addressed Columbus's identity by combining both perspectives (Encounter was based on the Native American perspective while Follow the Dream was based on a European perspective). These verbal reports exhibited Jaewon's dialogic response to the two conflicting characterizations of Christopher Columbus.

Jaewon continually created critical points of view based on his theory building, sociocultural values, and prior knowledge. He dialogued with texts and became a rewriter when reading stories, creating new viewpoints on the story following the author's spirit. For example, Jaewon represented the two authors' intentions and purposes after reading the two versions of the Christopher Columbus story by stating, "These are different! Are they same? No!" (Protocol 4).

ELLs' Critical Reading to Learn

To construct meaning from reading through a critical lens, Hiroki and Jaewon were constantly questioning and evaluating the stories. Hiroki frequently identified important ideas, determining significance and evaluating the content of the stories. Having determined the important ideas, Hiroki admired Columbus's adventurous personality while reading the European perspective on Columbus in Follow the Dream:

I thought that he was pretty brave to go see--to go around the world. To the other side of--This book [Follow the Dream] is more informative and this more data or--this [Encounter] is part of a different story about this event. (Protocol 8)

As examples of Hiroki's explorations, these two different perspectives on the same story are particularly valuable. After reading Follow the Dream (Protocol 8) and seeing Columbus as the "hero" who discovered America, Hiroki said, "I learned that [Columbus] discovered the--he, like, helped the world, because they all thought that the world was flat and they thought--they didn't know America." While reading Encounter (Protocol 5), written from the Native American perspective, however, Hiroki considered the concept of invader. Hiroki's response shifted to the opposite stance while reading the Native American perspective in Encounter. "Different. [Encounter] doesn't say anything about--Christopher Columbus [depicted as an "explorer" in this story] It doesn't say the word anywhere. I think [Christopher Columbus] shouldn't. Not the land, just the [Native] American people" (Protocol 5), expressing his objection to Christopher Columbus's landing in the Western Hemisphere as an invader. Hiroki stated, "They shouldn't come to America without [Native American's] permission" (Protocol 5). Through on-going dialogue, Hiroki discovered the main ideas of the stories and further developed critical thinking skills. He dialogued with himself to understand the two different perspectives and developed his own understanding of Columbus. Evaluating the historical event, Hiroki comprehended the story Follow the Dream (Protocol 8) from an efferent domain, and he developed empathy as he read Encounter (Protocol 5). Hiroki proposed that his friends read both books to know Christopher Columbus thoroughly.

L2 Responsive Reading Domains

These ELLs identified with the stories closest to their cultural schema, experiences, and social values. They tended to evaluate stories as deeply interwoven into their cultural heritage, first language, values, and beliefs. The beginner ELLs, Maria and Evert, favoured culturally related texts, while the intermediate and fluent ELLs, Jaewon and Hiroki, connected to culturally unrelated texts through responsive reading processes (Kim 2009a, b).

Maria and Evert seemed to feel safe and empowered while reading stories related to their cultural backgrounds and personal experiences. For example, Maria, a mostly quiet student, sang a song with enthusiasm. Evert appeared to be empowered after having read I Hate English, recommending that his classmates also read the text. "They [classmates] will understand me better."

Domains provide ELLs with precursors to support their learning and to engage in the learning process. L2 dialogic reading responses were connected to the readers themselves and to the texts. Maria and Evert made strong connections with their cultural knowledge and experiences, making sense of the text by taking a cultural domain that elicited empathy with the text. They invited friends to read cultural-experience stories (I Hate English), whereas Hiroki and Jaewon promoted Encounter and Follow the Dream. Jaewon and Hiroki, more advanced ELLs, were more connected to both culturally and not culturally related stories.

Critical reading also stimulated their thinking skills as a bridge to critical and dialogic thinking (Bakhtin 1986; Wells 2007). Jaewon and Hiroki not only understood how they thought and used strategies while reading, but also how they demonstrated their dialogical thinking skills (Bakhtin 1986) with the not culturally related texts. Hiroki and Jaewon's complex set of cognitive structures clarified information about events and the contents of the story, drawing upon their cultural knowledge and prior experiences (Anderson 1994). Jaewon and Hiroki comprehended the story's content, comparing and contrasting their pre-existing knowledge to acquire new information. Further, English proficiency seemed an important means for connecting with not culturally relevant texts: as the readers tried to connect to what they were reading, they found themselves having to become more proficient with English.

L2 Responsive Reading Through Emergent Domains

Results showed ELLs to be active knowledge builders and critical thinkers. In terms of reading as a form of dialogue, culturally related texts empower ELLs, allowing them to establish strong connections to social values evident in the texts, whereas not culturally related texts offer dynamic discourse and creation through the reading process.

Dialogic talk is the key to embedding and expanding these experiences (Rosenblatt 1978). Thus, learning always requires domains in situated contexts. While ELLs make meaning from text within the domains or about domains, the reader actively responds to the text, and these processes motivate ELLs' meaning construction while reading; this transactional process impacts the readers.

The domain provides the zone for learners willing to participate and who have the motivation to engage in extended practice within the domain and who are willing to experience "a way that they take on and grow into a new socially-situated identity, an identity that they can see as a fruitful extension of their core sense of self" (Gee 2008, p 147). Within the domains or about the domains, ELLs retain a "core sense of self," which means that ELLs transform their sense of their own unique individual traits and history. Their identity reflects their ways of acting, interacting, symbols, and so forth. This event becomes a certain means of understanding, constructing meaning, and dialoguing with the text (Kim 2011).

Based on the results, five domains emerged. ELLs situate themselves in five domains--(a) cultural, (b) lived-through (interchangeably aesthetic), (c) efferent, (d) dialogic, and (e) critical--to construct meaning and to enhance their experience while engaging in reading activities. Apparently the five major semiotic domains for the responsive reading process discussed here are related to such prior theories as Carrell's (1988) schema theory, (Rosenblatt's 1978 1993) reader-response theory, and, especially, Bakhtin's (1986) dialogue and Freire's (1970) critical consciousness, because all the domains are grounded in the dialogic principle.

These five dialogic domains emerging from the data emphasize the role of the ELL in reading processes. Rosenblatt defines stance as a continuum-private, public, or mixed (Rosenblatt 1986). A stance determines "whether selective attention will focus predominantly on the public, lexical aspects of meaning, or whether the focus will broaden to permit attention to the matrix of personal overtones, kinaesthetic states, intellectual or emotional associations" (Rosenblatt 1986, p. 124). Specifically, each domain allows the reader's selective attention to identify and transact with the text in private, public, or mixed stances.

These dialogic responsive domains embrace the stances, which are sometimes combined. As previously stated, domains provide a zone for the ELL's active participation and engagement, ultimately creating situated meanings and gaining a membership in affinity groups. Authentic learning occurs while ELLs simulate the perspectives in order to attain situated meanings of semiotic domains within the context of their reading.

Alternatively, the domains may stand alone while reading and focus the reader's attention. This selective attention and situated meaning determine the results of reading comprehension and further develop agency of reading and learning. Gee (2008) pointed out that "each of them is associated with a group of people who have differentially mastered the domain, but who share norms, values, and knowledge about what constitutes degrees of mastery in the domain" (p. 138). The reader may work in all five domains simultaneously, or in a particular domain at a particular time, with a particular text, or within certain contexts.

Through reading, the reader chooses "a selective attention" which means readers are constantly choosing this particular attention in order to master a set of practices, common goals, endeavours, values, and norms by moment-to-moment transaction with the text (Rosenblatt 1978). Examples from this study are Hiroki's and Jaewon's responses while reading the two depictions of Christopher Columbus. To evaluate and synthesize the two stories, both boys primarily used the critical and dialogic domains, or a mixture of the two.

The four ELLs embedded comprehension, sensations, images, feelings, and emotional and intellectual associations. All readers reflect, interpret, find main ideas and details of stories if necessary, evaluating, questioning, and criticizing by choosing and mixing among various domains. ELLs were interacting with the cultural, efferent, aesthetic, critical, and dialogic domains.